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Showing posts with label culture and festival. Show all posts
Showing posts with label culture and festival. Show all posts
  • Art and festival

    Climate change has captured public attention much like the cold war, we all know there is a common enemy and there is a real threat of disaster, but at the back of our minds we think, if all else fails at least we have a bomb shelter. The only difference is that while a bomb shelter may protect one from a Soviet onslaught, it won't be of much use underwater, because that's what climate change can, will and is doing to millions of homes across the world. For those who think it's a myth, all they need to do is travel to the south of Bangladesh so see the first hand effects of climate change and how it destroys more than just homes, but dreams and aspirations.
    Jamie Hewlett the British artist and co-creator of the comic strip Tank Girl and the band Gorillaz recently travelled to Bangladesh with Oxfam to see what climate change meant to those on the front lines. From his travels and experiences in Bangladesh he pieced together a small exhibition titled Under Water Colours, which was recently exhibited at the Dray Walk Gallery in London. The collection of watercolours are as distinct as his other graphic work. Yet the series from Bangladesh is interesting as he uses his comic book/ guerrilla graphic style to deal with life in the spectre of disaster. Known for his offbeat style in the hugely popular comic Tank Girl, he later explored his artistic boundaries with Blur's Damon Albarn to create the characters for immensely successful "virtual band" Gorillaz. His futuristic take on a virtual band included an extensive back-story, with intricate details as he fleshed out his characters with an urban grunge flair.
    The basic elements of his artistic temperament remain unchanged in his exhibition on Bangladesh, the only major departure being the light in which he treats his subjects. In his piece "Chums" he painted two young girls he was following around the village. The view of their backs as they walk with an arm around each other is playful and feels almost as if it's out of a children's book. When talking about the painting Hewlett says, "We followed these two girls in the village looking happy and smiling. The children always looked so innocent. I wanted to portray the next generation and their future in an optimistic but realistic way - and show what a beautiful place Char Atra is. I think many people have sadly become numb (or immune) to footage of dying children. If people can relate to a picture, then it can sometimes have more of an impact. Showing two children being playful, walking down a path with their arms around each other is a connection that people here might understand from their own or their children's experiences."

    While none of the paintings really jump up and hit you, there are a few which are quite surprising when one pays enough attention to them. In "Tree Kids" Hewlett portrays two children up a tree, but what could be a playful scene is actually about as frightening as one can get. On closer inspection the children are not up in the trees playing, they are up there to get away from the floods. One is griping the tree as hard as he can while the other is in a more comfortable position looking down on what surely is a flood, clutching a container of water. Interestingly Hewlett did not paint the flood, nor anything other the trees and the kids. One would assume that was to highlight the danger of what we cant see, in the larger sense of the exhibition and for that matter Bangladesh that would be climate change.
    Another painting of the riverbank showcases the raw power of climate change. In it people stand on a riverbank inspecting the latest land erosion which threatens both their lives and their livelihoods. In a dairy he wrote of his time in Bangladesh he said, "we got to see the river erosion, where the river just gets slowly eaten away by the tides. We saw a concrete bridge with no land either side of it because the land's dropped back so far." While such a sight may be new to him, in Bangladesh river erosion is treated as a simple part of life, the only problem is that climate change exacerbates the damage.
    Possibly the best painting to come out of the exhibition is "A boy called Zahid". In the painting he puts a little boy named Zahid who he met on his trip on a chair and tries to encapsulate his innocence and emotions as he looks up to the sky that brings his family and village so much hurt. The expression of pain on the boy's face is as beautifully nuanced as the delicate shading on his body and the creasing of his shorts. It is the piece which really brings the exhibition together and in a way serves as both the starting and ending point of journey.


    In his diary on the trip to Bangladesh Hewlett wrote, "My first impression of Char Atra was that it's quite idyllic. It's very beautiful and green and there's a community living together, with the children just running around, having fun and swimming in the river. There's a sense of community, which you don't really have in England at all. It's hard to imagine this place being completely washed away, that the river rises so high that it can actually destroy all this." Nothing could be truer than this. His words just like his paintings have a way of cutting right to the point in a minimalist yet fulfilling manner. Hewlett's trip to Bangladesh may have been an eye opener to him on the reality of climate change, one only hopes those who saw his exhibition understood the human toll of the global phenomenon called climate change.

  • Special days and festival- part 2



    Pohela Boishakh

    Bengali New Year, we also called Nobo borsho or Pohela Boishakh, is the first day of the Bengali calendar. It is a national holiday of Bangladesh. Also it is celebrated in west Bengal, Assam, Tripura. It connects all ethnic Bengalis, irrespective of religious and regional differences. It is celebrated either in 14 or 15 April and it depends on the use of the new amended or the old Bengali calendar respectively. In Bangladesh, it is celebrated on April 14 according to the official amended calendar designed by the Bangla Academy. In West Bengal and Assam it is a public (state) holiday and is publicly celebrated on April 15 every year.

     During reign of Akbar the celebration was started. The customer had to pay or clear all their dues on the last day of Choitro or last day of Bengali year. On the next day, or the first day of the New Year, landlords would welcome them with sweets. On this occasion there used to be fairs and other festivals. Gradually it becomes as part of domestic and social life, and turned into a day of celebration. The main event of the day was to open a halkhata or new book of accounts. In villages, towns and cities, traders and businessmen closed their old account books and opened new ones. They used to invite their customers to share sweets and renew their business relationship with them. This tradition is still practiced, especially by jewelers.

     Pohela Boishakh is deeply rooted with in the heart of  Bengali people. In the past it was mainly celebrated in rural areas but now it has become enormously big in the cities, especially in Dhaka and Chittagong. Usually on this day we wear new dresses, clean up our homes and get up from bed early in the morning. Peoples spend much of the day visiting relatives, friends, and neighbors. Special foods are prepared to entertain guests. Boishakhi fairs are arranged in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, as well as various kinds of food and sweets are sold at these fairs. The fairs also provide entertainment, with singers and dancers staging jatra (traditional plays), pala gan, kobigan, jarigan, gambhira gan, gazir gan and alkap gan. They present folk songs as well as baul, marfati, murshidi and bhatiali songs. Narrative plays like Laila-Majnu, Yusuf-Zulekha and Radha-Krishna are staged. Among other attractions of these fairs are puppet shows and merry-go-rounds.
    There are some festivals we have added recently and we do not follow some old festivals. Community people of Dhaka city arrange �Kite flying� and �bull racing� arranged by Munshiganj people, two very much enjoyable events. Other popular village games and sports were horse races, bullfights, cockfights, flying pigeons, and boat racing. We still two events very much. One is bali (wrestling) in Chittagong and gambhira in Rajshahi are still popular events.
    Now city peoples enjoy this day especially the younger peoples more. They wake up early in the morning and gather under a large tree mainly under big banyan tree and observe the sunshine. The main event of the celebration used to happen under the large tree in Ramna Park and we called the place Romna Botmul. Artists, singers and other people present song, drama and the whole atmosphere turn into musical. People of all walks of life used to wear traditional dress. Girls wear white sari with red border and bindis on forehead. Bangles of various color are a good stuff and commonly use. Male people wear Pajama, panjabi and village people wear lungi and shirt. Various foods are made in this day. We usually start our breakfast with fried Ilish fish, rice soaked in water, green chilies and onion.

    Television, radio and other news media publish special news and programs. A similar ceremony is also held at the Institute of Fine Arts, University of Dhaka. Students and teachers of the institute take out a colourful procession and parade round the campus. Social and cultural organisations celebrate the day with cultural programmes. There is a historical importance of Pohela boishakh. Pakistan government had stopped all the poetries by Rabindra nath tagore and the then tagore�s supporter protested againt the declaration and at first opened their celebration from Chhayanat by singing the song of Rabindra nath. Before the liberation war it was celebrated as a Bengali cultural program of the than east Pakistan. But after the liberation war it becomes our national holiday.


  • Special days and festival- Part 1

    1st February- International mother Language day
    If any one asks me why I am discussing this type of event at first I would say, This �Bengali� language is our pride and the movement for language was a war winning day for Bengali nationalism. Yes, we are the only nation who sacrificed lives for language. 21st


    February is called, �International mother Language day�. We called it �Ekushe February�, now we call it, �Omor Ekushe�. It is also known as Martyr�s day, Shohid dibosh. It reflects and is originated from the protests and sacrifice by the Bengali people to protect the Bengali language, their mother tongue During Pakistani regime, 1952. UNESCO proclaimed this day as International Mother Language day on 17 November, 1999. International Mother Language Day is observed yearly by UNESCO member states and at its headquarters to promote linguistic and cultural diversity and multilingualism.

    Mohammed Ali Jinnah was the then Governor General of Pakistan. On 21 March 1948, he declared that Urdu would be the only official language for both West and East Pakistan. The people of East Pakistan (now Bangladesh), whose main language is Bengali, started to protest against this. On 21 February 1952, students of capital city of Dhaka called for a provincial strike. The government invoked a limited curfew to prevent this and the protests were tamed down so as to not break the curfew. The Pakistani police fired on the students despite these peaceful protests and a number of students,common people and other protestors were killed, including Salam, Barkat, Rafique, Zabbar. The movement spread to the whole of East Pakistan and the whole province came to a standstill. Afterwards, the Government of Pakistan relented and gave Bangla equal status as a national language.

    Actually it made the first steps towards our liberation war on 1971. It made the concept of democracy more strong. It also helped to nourished the patriotism of Bangladesh.
    It inspired the Bangalees to live as a different and independent nation from Pakistan. We will never forget their sacrifice and through out the whole time we will remember them. To commemorate their sacrifice, Shahid Minar, a beautiful sculpture was made at the place of sacrifice. UNESCO was trying to make the way to promote the mother tongue and to establish Mother Language Day. They observe the history and found that though Bangladesh was a independence country but still people of Bangladesh celebrate the day as before and there is no history that any nation could sacrifice their life for Mother tongue.  So, UNESCO decided to observe 21 February as International Mother Language Day. The UNESCO General Conference took a decision to that took effect on 17 November 1999 when it unanimously adopted a draft resolution submitted by Bangladesh and co-sponsored and supported by 28 other countries.UNESCO's declaration of 21st February as the International Mother Language Day  has brought fresh glory and prestige to Bangladesh.
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